Terahertz

27Nov/110

Skeptical leadership and CFI drama

I have a huge 3000+ word post over at Canadian Atheist on drama at CFI Canada. If you dislike the messy underbelly of egos and in-group politics, take a pass.

Related to the entire theme though is a recent Dan Gardner article on leadership in isolation. In it he discusses recent studies that have found that we make poorer decisions the more power we get.

The concept can be understood in Darwinian terms. Ideas, like organisms, compete for their environment. A bad idea with a lot of competition will die off, while it may have a better chance if not exposed to variation. I’m not talking about memetics, since we actively select out good ideas when we can contrast them with bad ones.

If a leader is surrounded by yes-men and women who agree with him or her, the landscape of ideas generated will be very small. Meanwhile, when people are able to disagree without fear of punishment, more ideas can thrive and compete.

This is why, regardless of one’s own aptitudes and skills, power corrupts. Everyone is susceptible to it.

Being good skeptics, we need to identify and be aware of issues like this when we design our organizational structures. The root causes of the ongoing CFI Canada debacle are a lack of trust, transparency, and accountability. Without an open exchange of ideas, corruption and acrimony spread.

Such drama isn’t the exclusive purview of CFI and it’s corporate structure. Humanist Canada was embroiled in a strikingly similar controversy a year ago when their board split over the actions of their executive director. HAC seems to be getting back on track, potentially a testament of the ability of the membership to throw the board out and elect a new slate.

I don’t know the perfect solution to these types of divisions. I think there needs to be clear lines of accountability, and a means of dealing with divisions in boards that doesn’t make every issue so personal. I’m wide open to any and all ideas, and I’m definitely willing to try anything to ensure the stability and longevity of the BC Humanists for years to come.

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15Jul/110

Donate to CFI Canada to establish physical centres across the country

I don’t usually cross-post with Canadian Atheist, but I think this is an important, and ambitious campaign.

I’ve had my differences with CFI Canada in the past, but we are on the same side, and they continue to do the most for freethought in Canada. I therefore urge you to donate to their “Next Big Step” campaign to help raise half a million dollars, enough to lease or buy physical locations for each of their centres in Canada.

So go and donate now, and again, and get your friends to donate to the Next Big Step campaign.

The deadline is September 30th, so there’s not a lot of time to reach this goal.

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7Apr/111

The Canada.com comments

Commenting on my Canada.com article has trickled down, with 107 comments to date, so now I think I’ll repost some of my favourites and respond to any worthy of my attention.

Surprisingly, for PostMedia (which owns the Calgary Herald which routinely bashes atheists in its editorials), the comments were roughly split between pro and anti-secularists, although both sides featured numerous ineloquent trolls. Some like this are a bit troubling to me [all quotes are exact and any emphasis is my own]:

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15Mar/114

The Peak–Lying For Jesus

Here’s my Peak article that ran on February 28th regarding Jesus Week at SFU.

Lying for Jesus

You may not have heard, but last week was proclaimed “Jesus Week” by the Christian student groups on campus. The week featured a variety of events for these evangelists to spread their faith.

On Wednesday they put together a panel of four SFU professors to explore questions about Jesus. Unfortunately, the panel was dominated by white Christian men, none of whom were theologians, religious studies professors, or even historians. To speak about religion and history, the best professors SFU’s Christian clubs could find were two mathematicians, an economist, and a political scientist affiliated with the right-wing Fraser Institute.

Yet, despite these lacklustre qualifications, the Christian ad-machine was in full force with posters displaying quotes by Katy Perry, Bono, Albert Einstein, and Richard Dawkins. Unfortunately, only half of these quotes were honestly chosen. While she gave up gospel singing to pursue stardom, both Katy Perry and Bono are at least nominally Christian and definitely theists. The same can’t be said for the other two spokespeople.

Einstein’s poster sports the quote: “No one can read the gospels without feeling the presences of Jesus. His personality pulsates with every word. No myth is filled with such life.” While a true quote, Einstein was merely conveying respect for the Christian myths. He later made his view very transparent, stating: “It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.”

Misquoting Einstein tends to be popular among Christians who desperately hope to add the credibility of an agnostic Jewish physicist to their arsenal, but as with any lie by omission, this is dishonest and un-Christian.

But the dishonesty goes deeper with their quote from Richard Dawkins, snipped from his satirical article “Atheists for Jesus” in which he stated, “[Jesus was] . . . a charismatic young preacher who advocated generous forgiveness, [he] must have seemed radical to the point of subversion. No wonder they nailed him,” which neglects the fact that the actual point of the article was to suggest that, were he alive today, Jesus would likely have been an atheist.

Buried on one of their many Facebook pages is the explanation that all quotes are chosen to show how Jesus’ teachings have reached and touched us all. Yet, when taken out of context and plastered across campus they appear as little more than desperate attempts to steal endorsements.

But wait, there’s more. Friday featured Kirk Durston, a recent PhD graduate of biophysics from the University of Guelph, attempting to rebut Stephen Hawking’s recent book The Grand Design. Hawking’s book argued in laymen terms how the universe could feasibly arise without God.

Never mind how disconnected modern cosmology and biophysics are: academic qualifications are apparently unnecessary during Jesus Week. Durston continues to argue that evolution is too complicated to happen and has previously suggested that genocide is just peachy if God Himself legitimately tells us to commit it. Someone who has failed to grasp the basics of evolution from first year biology thinks he knows better than the world’s preeminent astrophysicist? And here I was thinking Christians were supposed to be modest.

From the crosses that adorn the relic SFU crest, to Christmas and Easter vacations, Christianity is deep-rooted in our culture. I really have to question whether last week was at all successful at making even one person aware of Jesus who had never heard of him before February 14.

It’s generated two responses so far: David Minor’s Jesus is not a four letter word [7 March] and Kristen Soo’s Jesus’ message can be for anybody [14 March]. Also, it got the following responses in the “Reader Comments” (aka letters section)

Ian Bushfield’s opinion piece ‘Lying for Jesus’ is one of those bizarre ramblings reminiscent of Gadahfi’s recent speeches.

Bushfield presents himself as a champion of truth, yet writes an article replete with misrepresentations and sketchy half-truths.

He did not attend my lecture on Hawking’s and Mlodinow’s Grand Design. Instead, he made up an absurd report, throwing in words like ‘evolution’ and ‘genocide’ that had no association with the lecture.

It appears the ‘genocide’ comment was obtained from a gross misrepresentation originating out of an atheist blog a few years ago, which Bushfield seems to have uncritically swallowed as gospel to spice up his rather dodgy article. The actual lecture presented last week reviewed some of the major ideas advanced by Hawking and Mlodinow in their recent book Grand Design.

- Kirk Durston

And:

Taken out of context, the Einstein quote does make it sound as if he believed the gospels to be true. It is misleading.

You claim “everything [most SFU students] have heard [of Jesus] is cast in a negative light”, despite that mainstream media and North American society as a whole are still pretty Christian-friendly.

Growing up in Canada, I certainly heard more good things about Christianity than bad, and I bet it was the same for most SFU students. University is one of the few settings in which people freely but intelligently discuss and criticize Christianity, and Bushfield’s concerns over the methods used to convey Jesus Week messages are a legitimate part of such discussions.

If Jesus week really were an honest “invitation to dialogue”, perhaps its supporters shouldn’t rush to accuse students of being part of some evil Christianity-bashing movement when they speak up.

- Monica W.

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13Aug/101

I’m a Canadian Atheist

I’ll probably be posting a lot less on religion/atheism here (unless I want to get really defamatory), since over the past week I have joined the new Canadian Atheist group blog.

I can’t promise how much more I’ll post here, since I like the communal, grassroots nature of this new project, and it' pays off with more page hits than my own site. I also have my personal blog, which covers more mundane aspects of my life which leaves little space for this site, although I may still do the occasional overtly partisan rant here.

So check out the new site, it has a lot of great writers, and I have a series of posts coming up on the intersection of politics and atheism in anticipation of the VanSecular Party meeting on Tuesday.

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Filed under: Atheism, Personal, Site 1 Comment
2Aug/100

Pride 2010

Yesterday was the 2010 Vancouver Pride Parade.

There was a total of 146 entrants, of which the 135th scheduled entry was the BC Humanist Association. With the BCHA marched the SFU Skeptics and CFI Vancouver.

I had previously marched in the 2008 and 2009 Edmonton Pride Parades with the Society of Edmonton Atheists and they marched again this year with a great FSM sculpture (write up and photos). Our first year there was a bit tame, but we had a table and showed some spirit. It looks like they’ve gotten really good at parades since then.

I’m proud to say that yesterday’s turnout was fantastic. We had almost 20 people out, facepaint, banners and lots of dancing. We unfortunately weren’t quite organized early enough to get a table (I brought this idea to the BCHA in early June and the entry deadline was June 30).

(video and photos below fold)

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31Jul/100

The old New Atheist

It turns out that Mark Twain wrote an autobiography of his life but decided that it shouldn’t be published until 100 years after his death (which occurred in 1910). Newsweek has posted an excerpt, and it seems like it’s a well timed release.

About once a year some pious public library banishes Huck Finn from its children’s department, and on the same plea always—that Huck, the neglected and untaught son of a town drunkard, is given to lying, when in difficulty and hard pressed, and is therefore a bad example for young people, and a damager of their morals.

Two or three years ago I was near by when one of these banishments was decreed and advertised, and I went over and asked the librarian about it, and he said yes, Huck was banished for lying. I asked,

“Is there nothing else against him?”

“No, I think not.”

“Do you banish all books that are likely to defile young morals, or do you stop with Huck?”

“We do not discriminate; we banish all that are hurtful to young morals.”

I picked up a book, and said—

“I see several copies of this book lying around. Are the young forbidden to read it?”

“The Bible? Of course not.”

I can’t wait to do this with the book club (although in the end it will be 3 volumes and half-a-million words).

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Filed under: Atheism, Books, Links, USA No Comments
29Jul/102

Curing cynical skepticism 6 – Diversifying the skeptical market

[This post is part of a week-long series from July 24-30 about issues within the secular community. Also see parts 1, 2, 3, 4, and 5.]

After I’ve hopefully identified my chief concern, hypothesis about the issue and presented the first steps to rectifying the issue by building positive-action centred communities (in addition to and not in replacement of the existing organizations), I want to turn my attention to one more concern that should be addressed. This final concern is about diversity.

Hemant Mehta posted a very illuminating picture a few days ago from a Skeptics Conference in 2006.

He asked if we could notice anything “manly or white” about it…

Of course the diversity question is slowly being addressed and people are more willing to talk about it now, but that doesn’t mean our work is done.

Doing the same things and expecting different results is Albert Einstein’s definition of insanity, so it’s well worth recognizing that to appeal to a greater demographic, our events are going to have to be more appealing than to just our current members – predominantly 18-35 year old white males, which, coincidentally, appeals primarily to other 18-35 year old white males.

While finding positive activities to focus on should help, I think we can be even more successful if we work on finding niches that need to be filled.

I’m not claiming my ideals are novel or that none of this is being undertaken. CFI Vancouver is launching a book club under my fiancée and my coordination next month, and the Saskatoon Freethinkers have been pioneering secular parenting in Canada with a Secular Parenting meetup and a Freethinker Family summer camp.

Not every event needs to be about debunking woo or bashing religion or drinking in the pub. We need events for mothers, fathers, singles, women, and children.

Heck, even just having a secular equivalent to Sunday School would allow many parents to come to events who wouldn’t otherwise make it.

These things aren’t hard to do (first-aid training and child care licensing are not difficult to obtain) but are just not always in the minds of people who mainly plan events to fit what they would want to do (something I’ve been guilty of too). On the basis of the increased membership alone, it’s worth at least trying to diversify our appeal.

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28Jul/100

Curing cynicial skepticism 5 – Building positive communities

[This post is part of a week-long series from July 24-30 about issues within the secular community. Also see parts 1, 2, 3, and 4.]

So far I’ve discussed the issue of non-active atheists and how the cynical skeptics and their tone may keep them from joining and being active in our organizations. Today, I hope to outline some constructive ideas for starting to build these communities.

The benefits of community building that result from collectively bashing religion are not limited to negative activities. It is very possible, and in fact relatively easy to build a community on positive and constructive discussions. There’s a few ways to build such a community, and I think each of them can help a group break out of a funk of deconstructive cynicism.

A great example is that of the Students for Freethought (notice their relatively kick-ass website) at Ohio State University. For two years in a row, their group has paired with a campus Christian group and travelled to New Orleans to help with the ongoing reconstruction efforts since Hurricane Katrina. While not every group needs to pair with Christians, the positive emphasis on charity work and (literal) community building is something I think every secular group out there should emulate.

I also appreciate non-religious groups that participate and support local Pride Parades (Edmonton, Toronto, Vancouver, etc.). It’s great to defend our own community, but the true nobility comes from the solidarity we can show to other minorities who’ve been victim to relentless religious discrimination.

One final thing that I think is of vital importance to establish in BC is a humanist officiant program, mirroring the successful programs in Ontario and several states. These officiants provide guidance and oversee major life events which don’t cease to happen when one leaves their faith. Marriages, deaths and even birth (or naming) ceremonies are already in a large demand for people who don’t want a church service but don’t find a civil / government ceremony to be meaningful enough for them. These ceremonies are a great chance to show how we can use humanism to build communities of like-minded individuals.

Of course there are many, many more ideas and opportunities out there, which all take money and volunteers. The lucky thing is the more services we start to offer and the more people who start to attend and take ownership over the community, the more resources that we will have available.

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27Jul/100

Curing cynical skepticism 4 – The wrong spin

[This post is part of a week-long series from July 24-30 about issues within the secular community. Also see parts 1, 2, and 3.]

I’ve hopefully introduced my main concern in the discussion of the non-active atheists and cynical skeptics and how I think we as a community need to find ways to make them feel more welcome in our groups. Today I want to try to discuss one of the major roadblocks for the non-active atheists for them getting involved in existing groups.

I think the issue is not our overall message. There is a documented, large support base for secular groups in Canada, and especially in BC. The idea of limiting religious influence on government and society is generally popular here, and science still commands a reasonable amount of respect.

The issue that I think is keeping many from joining communities is a matter of communication and appearance.

To put it bluntly, the atheist community (science departments as well) suffers from a bloat of members with varying social deficiencies. We have a number of charismatic speakers (James Randi, Phil Plait) but at the local level, a number of people either forget or do not realize that many people are not won over by a mere resuscitation of facts and logical arguments.

What separates Phil Plait from an IRL internet troll is not an ability to create and use logical arguments, but the skill at which they are applied to discussions with other human beings. Being a douche bag may be very self-satisfying, but when a group is fighting for a broader social change, lacking the ability to actually interact with people is something that just needs to be accepted.

Hell, it’s even scientifically wrong to think that throwing facts at someone will change their mind. People get entrenched in their position and will defend it, no matter how irrational.

Tone matters

Don’t get my message wrong. I support the New Atheist approach to demonstrating that it’s okay to challenge the taboo of belief, but there is definitely a time and place for everything.

An organization that wants to be taken seriously as a community beyond belief needs to conduct itself differently than the members within it. If I want to make fun of religion and be a dick, that’s just fine, but I think larger groups need to be aware of what their audience is.

If we only want to appeal to hardcore, angry, stereotypical atheists, then attacking religion is just fine. But I think if our goal is to attract a larger audience, we need to tread lightly.

Perhaps it means that angry atheist groups and compassionate humanists groups would be more successful apart, but I think until our (active) numbers are much larger, fragmentation represents a reduction in the resources available to any one group.

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